The Anatomy of Idealism: Passivity and Activity in Kant, Hegel and Marx

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Project MUSE - The Anatomy of Idealism. Passivity and Activity in Kant, Hegel and Marx (review)

Although he does give a brief account of these missing movements, a fuller commentary would have profited us even more. If this book has not presented us with definitive answers to the questions we put to Hegel's Logic--and Burbidge would never pretend that it has--we have been given a clear and well thought out presentation of a possible set of answers. Burbidge dedicates his book to his teachers. He in turn teaches us and will teach future generations much about Hegel and about reading Hegel.

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Passivity and Activity in Kant, Hegel and Marx. Nijhoff International Philosophy Series, vol. Hoffman's thesis in the Anatomy of Idealism is that there is an aporia in the idealist concept of the subject which is resolved by Marx.


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The argument is developed in four chapters, through discussion of Kant, Hegel, and Marx. In "Naturalizing Perception ," Hoffman examines Kant's stress on the unity of consciousness. There is a tension in the.


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  5. In "Concepts and Reality," the author widens this point into a general thesis about idealism, that is, that idealism cannot reconcile the demand to human subjectivity and humans spontaneity, although this goal can indeed be attained through a "naturalisation " of the self In Kant's position, the importance of the "Refutation of Idealism" is to provide a proof of the existence of the external world.

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    Mod-01 Lec-25 Absolute idealism; consciousness, self consciousness and reason.

    What do these terms mean? What do they refer to? In the first chapter of the present study the author attempts to bring the idea of "pure Ego" down to earth. Product Details Table of Contents. Avbryt Send e-post.

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    What do these terms mean? What do they refer to? Pro- visionally, at least, the following answer could be satisfying: such and similar expressions are purported to capture a very special quality of human mind, a quality due to which man is not simply a part of nature, but a being capable of knowing and acting according to principles governing the spiritual realm.